Opinion

A tale of two clans

(Photo by Ralph [Ravi] Kayden/Unsplash)

This summer, I attended two family reunions separated by one week. The Olferts, my paternal family, gathered at Pike Lake for several days, while the Warkentins, the maternal side, met a week later at Shekinah, a church camp near my home.

Canadian Mennonite online event will explore Indigenous-settler reconciliation

Drummers welcome walkers at the Kwantlen Nation Longhouse, Fort Langley, B.C., to begin the Walk in the Spirit of Reconciliation on May 31, 2019. (Photo by Ian Funk/CM Files)

The second event in a series of online discussions that Canadian Mennonite is hosting will take place on Zoom on Wednesday, Oct. 5 at 8 p.m. ET.

Hosted by Aaron Epp, CM’s online media manager, the discussion will explore Indigenous-settler relations and some of the concrete steps Canadian Mennonites are taking to further reconciliation.

Lament for Sunday school

Sunday school children, 1989-90. (Faith Mennonite archive photo)

Sunday school children, 1980. (Faith Mennonite archive photo)

Christmas concert, 1995. (Faith Mennonite archive photo)

Angel choir, 2007. (Faith Mennonite archive photo)

Picnic pie-eating contest, 2008. (Faith Mennonite archive photo)

Sara Garnet with Christmas angels, undated. (Faith Mennonite archive photo)

Sara Garnet and I were cleaning out the Sunday school classrooms of Faith Mennonite Church in Leamington, Ont., with heavy hearts one Wednesday afternoon. We had put it off for a long time. It felt like we were cleaning out a home after a death had taken place.

A season of Jubilee

Ontario pastor Kara Carter speaks at Gathering 2022. (Photo by Ruth Bergen Braun)

“Called to proclaim good news to the poor . . . release to the captives . . . sight to the blind . . . freedom for the oppressed . . . and the time of the Lord’s favour” (Luke 4:18-19).

Practices of Jubilee are particularly relevant today when we consider this new season of being church.

J.J. Thiessen

(Photo: Heinrich M. Epp Fonds / Mennonite Heritage Archives)

“All beginnings are hard” said J.J. Thiessen. He began his public ministry in 1930 in Saskatoon, hired by the General Conference Mennonite Church to operate the Maedchenheim, helping young women find work and providing spiritual guidance, and to give leadership to the emerging congregation in Saskatoon.

Can we see it?

A woman plays traditional Javanese music at the Mennonite World Conference assembly in Indonesia last month. (Meetinghouse photo by Kresna Kurniawan)

It’s a summer of church gatherings. It’s a summer of truth-telling about the devastating impact of colonization by the church. It’s a summer of reflection on what it means to be a post-colonial church.

Sharing across languages

Duang Champa, the name of the folk melody, is a translation of the name for the Lao national flower, the plumeria. (PixaHive photo by Prabhakiran (CC0 licence))

“Dear friends, we’re one in Jesus’ love, restored to hope, so trust him fully, he’s the Lord who calls us friends.” Voices Together’s No. 525, is a simple and lilting Laotian traditional melody, with lyrics that describe Jesus’ followers as friends.

Diversity in our unity: Belonging to each other in the body of Christ

(Photo by Julianna Arjes on Unsplash)

When I was a young adult volunteer in Jamaica, part of Mennonite Central Committee’s Serving and Learning Together (SALT) program, I brought a pie to a Mennonite church-sponsored baking competition and was disqualified because my mango pie did not fit the unstated criteria of being a sweet pot

Notes from afar

Participants worship on the opening night of Mennonite World Conference Assembly 17. Hundreds more took part via livestreaming. (Photo by Kresna Kurniawan for Meetinghouse)

In early July, I was in Indonesia—virtually. Like approximately 800 other Anabaptists around the world, I registered as an online participant of Indonesia 2022, the 17th assembly of Mennonite World Conference (MWC).

An undefended spirit

“A boneheaded mistake. A mistake undoubtedly connected to my grey-beard status.” (Photo by Mimzy from Pixabay)

Bought tires for my pickup and determined to install them myself. I no longer have the specific equipment, so tire work involves scrabbling on a concrete floor with hammer and pry bars.

Cycling the Black history of Ontario

The Voices of Freedom Park in Niagara-on-the-Lake. (Photo by Randolph Haluza-Delay)

When I moved from Alberta last year, my explorations of Ontario began by bike. My cycling companions showed me things I had not heard of. Once, we biked past the towering statue of some military guy on the heights above the town of Queenston. Just a day earlier, we had cycled around another part of the Niagara Region and found a historical marker about a “negro burial ground.” Such wording!

A trickle of trust

“Do I believe that, by trusting enough and believing in God’s providence, I’ll be shown special favour as God’s child, a prosperity-promise kind of trust?” (Photo by bhossfeld from Pixabay)

The camping trip had a rough start. While packing to go we got a phone call with a heart-stopping estimate for our car repairs, the first of two vehicles needing work. We were definitely feeling the financial crunch.

Middle Eastern adventure for Winnipeg students

Hannah Kroeker and Fiona Janzen ride camels in the Wadi Rum. (Photo courtesy of Westgate Mennonite Collegiate)

Westgate students engage with Ben, an Israeli man who spoke about losing his daughter in the conflict. He is part of the Family Forum, a group that connects bereaved Israeli and Palestinian parents. (Photo courtesy of Westgate Mennonite Collegiate)

Raya Cornelsen and James Friesen sit by the separation barrier in Bethlehem, just outside of Banksy's Walled Off Hotel. (Photo courtesy of Westgate Mennonite Collegiate)

Students scramble up to the Burdah rock bridge with their Bedouin guides. (Photo courtesy of Westgate Mennonite Collegiate)

Raya Cornelsen and Nancy Loewen overlooking the treasury in Petra. (Photo courtesy of Westgate Mennonite Collegiate)

The Westgate students pose in front of the treasury at Petra. (Photo courtesy of Westgate Mennonite Collegiate)

Westgate students kayak on the Sea of Galilee. (Photo courtesy of Westgate Mennonite Collegiate)

Westgate students meet with the young people who are a part of the Galilee Dreamers. (Photo courtesy of Westgate Mennonite Collegiate)

Westgate students eat at the Fauzi Azar Hotel in Nazareth. (Photo courtesy of Westgate Mennonite Collegiate)

Westgate student Sarah Schellenberg, right, chats with two students from the Galilee Dreamers. (Photo courtesy of Westgate Mennonite Collegiate)

In Madaba, Jordan, Westgate students learn how to make maqlube, a dish consisting of meat, rice and fried vegetables placed in a pot that is flipped upside down when served, hence the name ‘maqluba,’ which translates literally as ‘upside-down. (Photo courtesy of Westgate Mennonite Collegiate)

After two years of living through a pandemic, we never expected that we would be able to travel to the Middle East. After so much uncertainty, we were so fortunate to be able to be a group of 15 graduating Grade 12 students visiting Israel/Palestine and Jordan.

 

Ladies at MWC

(Photo: The Canadian Mennonite/Mennonite Archives of Ontario)

A large audience gathered for one of two “Women’s Section” meetings at the Mennonite World Conference held in Kitchener, Ont., in 1962. The women met to consider the conference theme, “The Lordship of Christ,” from the perspective of personal faith and the home.

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